St Marys Lighthouse, sunrise, May 29th 2010 

In the early hours of 29th May, 1892, Baha’u'llah, the prophet founder of the Bahá’í Faith, passed away. At 3am each year (4am with clocks adjusted for British summer time) Bahá’ís around the globe commemorate this event. In North-East England we have a tradition of doing so near St Mary’s Lighthouse along the coastline at Whitley Bay. This allows us, weather permitting, to witness the sun rising over the North Sea  shortly after our programme of commemoration. 

For a short photographic journey through the life of Bahá’u'lláh I recommend this site. Bahá’u'lláh had implied that His passing was close for some time prior to Him contracting a fever on the evening of 7th May 1892. During the weeks of resting that began, Bahá’u'lláh received several guests and  encouraged His followers to be hold fast to unity and be steadfast in their obedience to the  Light of God’s Laws. 

Mansion of Bahjí

Mansion of Bahjí from the southeast gardens. © Bahá’í International Community.

 Shortly into the third week of His fever, while speaking to an assemblage of guests gathered around His bed in the Mansion House of Bahji (pictured above), Bahá’u'lláh quoted the following two verses from the Kitáb-i-Aqdas (The Most Holy Book):   

“Say: Let not your hearts be perturbed, O people, when the glory of My Presence is withdrawn, and the ocean of My utterance is stilled. In My presence amongst you there is a wisdom, and in My absence there is yet another, inscrutable to all but God, the Incomparable, the All-Knowing. Verily, We behold you from Our realm of glory, and shall aid whosoever will arise for the triumph of Our Cause with the hosts of the Concourse on high and a company of Our favoured angels.” 

“Be not dismayed, O peoples of the world, when the day-star of My beauty is set, and the heaven of My tabernacle is concealed from your eyes. Arise to further My Cause, and to exalt My Word amongst men. We are with you at all times, and shall strengthen you through the power of truth. We are truly almighty. Whoso hath recognized Me will arise and serve Me with such determination that the powers of earth and heaven shall be unable to defeat his purpose.” 

It was clear that Bahá’u'lláh was expecting His earthly life to come to an end. On the 21st day of His fever, at the age of 75, on the 29th May, eight hours after sunset, Bahá’u'lláh passed away. Bahá’ís refer to this event as the Ascension of Bahá’u'lláh, the moment His reality ascended to the worlds of the Spirit. 

Baháu’lláh’s remains are still buried next to the Mansion House of Bahji, in the shrine shown below. This Shrine is a place of pilgrimage for Bahá’ís and we also face toward it when saying a particular daily prayer. In order that the community may remain united Bahá’u'lláh made it clear in a tablet that His son, ‘Abdu’l-Bahá, was to be the central guiding figure for the Bahá’ís after His own passing. 

The Shrine of Baha-u-llah 

 Here in the North-East around 20 of us gathered near St. Mary’s Lighthouse shortly before 3:45am to say some prayers, read some of Bahá’u'lláh’s Writings and remind ourselves ofsome of the detail surrounding the event in 1892. We came from as far south away as Durham and Chester-le-Street for the event. In Newcastle we have a Baha’i Centre but we cannot use it for public events at 4am so we encourage people to attend this coastal commemoration. Many Baha’i prefer to stay at home, of course, and remember the event in privacy, and warmth.

St. Mary’s Lighthouse was itself decommissioned in 1984, so the dim dawning light of the sun was all that was lighting us when our programme started. We started with The Tablet of Visitation, a fairly long prayer generally reserved for special occasions, read in Polish by our enthusiastic Polish Baha’i, Pawel. We ended with the English version about 20 minutes later, by which time the sky was beginning to herald the start of a new day and the dawn light was stronger than the light of a cloudy day.

Regular and very much appreciated attendees of these occasions are a couple called Ladan and Jeff who, along with their children, usually come with their campervan and a bar-b-que and then very kindly offer drinks and breakfast to everybody. Their bar-b-que is almost as welcome for the heat it gives off as it is for the food it cooks!After the programme it is almost a tradition for some of us to wander down to the lighthouse and quietly walk around the rocks there, but access to the lighthouse is conditional on the tides and this year the tide was high and the path to lighthouse was underwater.

Below are a few more pictures of Baháí’ís and their friends or family at the event (the people are small silhouettes in the top one).

More photos from 29th May

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Back in 2006 I posted this article giving the locations of various Baha’i sites for anybody wanting to zoom in on them in Google Maps or Google Earth. Back then a couple of the buildings were obscured by clouds, those clouds are now gone and, if you have 3D Buildings turned on, you can now fly around 3D models of the exteriors to most of the buildings.

The Shrine of Baha’u’llah: 32°56′36.86″N, 35° 5′30.38″E
The Shrine of The Bab: 32°48′52.49″N, 34°59′13.91″E
Bahai House of Worship in Wilmette on Google EarthBaha’i House of Worship, America:
42°04′27.92″N, 87°41′03.71″W
Baha’i House of Worship, Australia:
33°41′07.52″S, 151°15′31.32″E
Baha’i House of Worship, Germany:
50°06′47.23″N, 8°23′47.93″E
Baha’i House of Worship, India:
28°33′12.11″N, 77°15′30.97″E
Baha’i House of Worship, Panama:
9° 3′ 34.90″ N 79° 31′ 13.75″ W
Baha’i House of Worship, Uganda:
0°21′51.96″N, 32°35′19.06″E
Baha’i House of Worship, W. Samoa:
13° 54′ 9.37″ S 171° 46′ 34.45″ W
The Guardian’s Resting Place (not 3D): 51°37′21.85″N, 0°08′35.57″W

Above is the Baha’i House of Worship in Illinois, USA, below is the House of Worship in New Delhi, India. You can appear to fly inside the buildings using Google Earth but the interior has not been recreated.

Bahai House of Worship, Lotus Temple, New Delhi on Google Earth

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23rd May is the anniversary of the event that marks the starting year of the Baha’i Calendar, the Declaration of The Báb, the moment that the fore-runner of Bahá’ú’llah first revealed His station to somebody. It took place approximately 2 hours and 11 minutes after sunset on 22nd May 1844. As with many episodes from the history of the Bahá’i and Bábí faiths, the story of the events leading up to that moment makes good reading. I will not say much more here, rather I shall link to this much fuller article I posted here some years back

I always like to pause and savour the moment, or reflect, on anniversaries -including those from other Faiths and significant past events – when I am aware of them. I find it particularly potent to do so when these events have a time associated with them. Interestingly, while with most events in the world we take the anniversary as being the time that corresponds to when it happened in the place that it happened, Bahá’í anniversaries tend to be remembered at the local time that matches what the local time was in the place it happened. The result of this is that, rather than everyone in the world marking the moment at the same time, there is a 24 hour wave of events and inidividual remembrance that circles the planet with the sun (or with the time zones).

While it may have been about 2 hours and 11 minutes after sunset that The Báb declared Himself to be a Prophet, the whole day is considered to be the anniversary (the Bahá’í day being from sunrise to sunset) and so many Bahá’í communities hold their celebration at a time that isn’t so late at night. As Newcastle community has a Bahá’í Centre adjoined to residential property we have to hold our event early the following evening (so ours is at 6:30 tonight).

Link: The Declaration of The Báb

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On 14 May, the Iranian Baha'i leaders enter their third year of imprisonment without having been convicted of any crime. They are, top from left, Behrouz Tavakkoli, Fariba Kamalabadi, Vahid Tizfahm, and Mahvash Sabet; bottom from left, Jamaloddin Khanjani, Saeid Rezaie, and Afif Naeimi.

(BWNS) On 14 May, the Iranian Bahai leaders enter their third year of imprisonment without having been convicted of any crime. They are, top from left, Behrouz Tavakkoli, Fariba Kamalabadi, Vahid Tizfahm, and Mahvash Sabet; bottom from left, Jamaloddin Khanjani, Saeid Rezaie, and Afif Naeimi.

Tomorrow night the Bahá’í community of Newcastle-upon-Tyne will be having a special prayer meeting for the Bahá’ís in Iran, as the seven sacrificial souls pictured above enter their third year in prison and the Iranian Bahá’í community as a whole face continued persecution.

Referred to as leaders for ease of reference, the prisoners served as an informal body called the Yaran, or “Friends,” and attended to the spiritual and social needs of the Baha’is in Iran. The  seven have been held in Tehran’s Evin prison since they were arrested in 2008 - Mrs. Sabet on 5th March and the remainder of them on 14th May.



The Bahá’í World News Service reported on 10th May that:

As seven Baha’i leaders in Iran enter their third year of imprisonment, new details about the harsh conditions of their incarceration have emerged, prompting renewed calls for their immediate release…
 
“These innocent Baha’is have now been locked up for two full years in Tehran’s notorious Evin prison, under conditions which clearly violate international standards,” said Bani Dugal, the principal representative of the Baha’i International Community to the United Nations. “We call on the Iranian authorities to release them now, and ask the international community to join us in this plea. The dictates of justice demand no less.”
 

“No court hearing was held until 12 January this year when they appeared in Branch 28 of the Revolutionary Court. Charges including espionage, propaganda activities and “corruption on earth” were all denied. Further appearances took place on 7 February and 12 April.

“In the three trial sessions that have so far taken place, no evidence has been provided whatsoever of wrongdoing – making it all the more obvious that the prisoners are being held only because of their religious belief,” said Ms. Dugal.

“If their freedom is not immediately granted, at the very least they should be released on bail. Steps should be taken to ensure that their trial is expedited and conducted fairly, in accordance with international standards,” she said.

 

Severe prison conditions

Friday marks the second anniversary of the group’s imprisonment, and details continue to emerge about the severe conditions under which they are being held. It is known, for example, that the two women and five men are confined to two cells which are so small that they restrict adequate movement or rest.

“They have neither beds nor bedding,” said Ms. Dugal.


United4Iran, a human rights network, asked sympathizers around the world to replicate the dimensions of the cells in Evin prison and photograph themselves confined to the space.

The place has a rancid smell, and they are permitted to have fresh air for only two hours each week. They have a light that if turned off during the day makes it impossible for them to see anything.

“Contact with their loved ones is restricted to one 10-minute telephone call a week, or visits which are mostly conducted through a glass barrier,” Ms. Dugal said.

“Such inhumane conditions show no regard for the principles outlined in international agreements for the treatment of prisoners, which provide that no one may be subjected to torture or to cruel, inhuman, or degrading treatment or punishment,” she said.

“The prisoners’ own requests for modest improvements to their conditions remain unaddressed, and as a consequence their health is suffering.

“These people are innocent, and there is no reason they should be made to suffer like this,” she said.

According to the journalist Roxana Saberi – who shared a cell for three weeks with two of the Baha’i prisoners – the women are confined in a small space. “They roll up a blanket to use as a pillow,” she said. “The floor is cement and covered with only a thin, brown carpet, and prisoners often get backaches and bruises from sleeping on it. … When I was with them, we were allowed into a walled-in cement yard four days a week for 20 to 30 minutes.”

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Today, April 10th, is our 6th wedding anniversary, or our “sugar” anniversary according to British tradition. I decided that today I would share a couple of things from our wedding that will give an insight into the Baha’i wedding ceremony.

Ladan walking up the aisle

Firstly I have a video of our friend Rob Weinberg introducing the ceremony and explaining what marriage means in the Baha’i Faith. Below this I have published the prayers and readings that we chose to have read at our wedding. The only obligatory part of a Baha’i wedding is the wedding vow itself, which is “We will all, verily, abide by the Will of God”, everything else the couple may choose for themselves. The vow itself may seem very simple, but as Rob explains in the video, it has a lot of meaning…

 


 
 

The Bahá’í Wedding Ceremony of
Miss Ladan Davarpanah
&
Mr James Herbert


_____


O God, my God! These are Thy feeble servants; they are Thy loyal bondsmen and Thy handmaidens, who have bowed themselves down before Thine exalted Utterance and humbled themselves at Thy Threshold of light, and borne witness to Thy oneness through which the Sun hath been made to shine in midday splendor. They have listened to the summons Thou didst raise from out Thy hidden Realm, and with hearts quivering with love and rapture, they have responded to Thy call.

O Lord, shower upon them all the outpourings of Thy mercy, rain down upon them all the waters of Thy grace. Make them to grow as beauteous plants in the garden of heaven, and from the full and brimming clouds of Thy bestowals and out of the deep pools of Thine abounding grace make Thou this garden to flower, and keep it ever green and lustrous, ever fresh and shimmering and fair.

Thou art, verily, the Mighty, the Exalted, the Powerful, He Who alone, in the heavens and on the earth, abideth unchanged. There is none other God save Thee, the Lord of manifest tokens and signs.

- ‘Abdu’l-Bahá

_____


Know thou of a certainty that Love is the secret of God’s holy Dispensation, the manifestation of the All-Merciful, the fountain of spiritual outpourings. Love is heaven’s kindly light, the Holy Spirit’s eternal breath that vivifieth the human soul. Love is the cause of God’s revelation unto man, the vital bond inherent, in accordance with the divine creation, in the realities of things. Love is the one means that ensureth true felicity both in this world and the next. Love is the light that guideth in darkness, the living link that uniteth God with man, that assureth the progress of every illumined soul. Love is the most great law that ruleth this mighty and heavenly cycle, the unique power that bindeth together the divers elements of this material world, the supreme magnetic force that directeth the movements of the spheres in the celestial realms. Love revealeth with unfailing and limitless power the mysteries latent in the universe. Love is the spirit of life unto the adorned body of mankind, the establisher of true civilization in this mortal world, and the shedder of imperishable glory upon every high-aiming race and nation.

- `Abdu’l-Bahá

_____



He is God!


O peerless Lord! In Thine almighty wisdom Thou hast enjoined marriage upon the peoples, that the generations of men may succeed one another in this contingent world, and that ever, so long as the world shall last, they may busy themselves at the Threshold of Thy oneness with servitude and worship, with salutation, adoration and praise. “I have not created spirits and men, but that they should worship me.” Wherefore, wed Thou in the heaven of Thy mercy these two birds of the nest of Thy love, and make them the means of attracting perpetual grace; that from the union of these two seas of love a wave of tenderness may surge and cast the pearls of pure and goodly issue on the shore of life. “He hath let loose the two seas, that they meet each other: Between them is a barrier which they overpass not. Which then of the bounties of your Lord will ye deny? From each He bringeth up greater and lesser pearls.”

O Thou kind Lord! Make Thou this marriage to bring forth coral and pearls. Thou art verily the All-Powerful, the Most Great, the Ever-Forgiving.

- `Abdu’l-Bahá

_____


He is the Bestower, the Bounteous! Praise be to God, the Ancient, the Ever-Abiding, the Changeless, the Eternal! He Who hath testified in His Own Being that verily He is the One, the Single, the Untrammelled, the Exalted. We bear witness that verily there is no God but Him, acknowledging His oneness, confessing His singleness. He hath ever dwelt in unapproachable heights, in the summits of His loftiness, sanctified from the mention of aught save Himself, free from the description of aught but Him.

And when He desired to manifest grace and beneficence to men, and to set the world in order, He revealed observances and created laws; among them He established the law of marriage, made it as a fortress for well-being and salvation, and enjoined it upon us in that which was sent down out of the heaven of sanctity in His Most Holy Book. He saith, great is His glory: “Marry, O people, that from you may appear he who will remember Me amongst My servants; this is one of My commandments unto you; obey it as an assistance to yourselves.”

- Bahá’u'lláh

_____


The Bahá’í Marriage Vows


James: “We will all, verily, abide by the Will of God”

Ladan: “We will all, verily, abide by the Will of God”

_____

Persian wedding prayer

This will be chanted in Persian, below is an English translation of the prayer:

O my Lord, O my Lord! These two bright orbs are wedded in Thy love, conjoined in servitude to Thy Holy Threshold, united in ministering to Thy Cause. Make Thou this marriage to be as threading lights of Thine abounding grace, O my Lord, the All-Merciful, and luminous rays of Thy bestowals, O Thou the Beneficent, the Ever-Giving, that there may branch out from this great tree boughs that will grow green and flourishing through the gifts that rain down from Thy clouds of grace.

Verily Thou art the Generous, verily Thou art the Almighty, verily Thou art the Compassionate, the All-Merciful.

- `Abdu’l-Bahá

_____


Glory be unto Thee, O my God! Verily, this thy servant and this Thy maidservant have gathered under the shadow of Thy mercy and they are united through Thy favour and generosity. O Lord! Assist them in this Thy world and Thy kingdom and destine for them every good through Thy bounty and grace. O Lord! Confirm them in Thy servitude and assist them in Thy service. Suffer them to become the signs of Thy Name in Thy world and protect them through Thy bestowals which are inexhaustible in this world and the world to come. O Lord! They are supplicating the kingdom of Thy mercifulness and invoking the realm of Thy singleness. Verily, they are married in obedience to Thy command. Cause them to become the signs of harmony and unity until the end of time. Verily, Thou art the Omnipotent, the Omnipresent and the Almighty!


- `Abdu’l-Bahá

_____


In this glorious Cause the life of a married couple should resemble the life of the angels in heaven – a life full of joy and spiritual delight, a life of unity and concord, a friendship both mental and physical. The home should be orderly and well- organized. Their ideas and thoughts should be like the rays of the sun of truth and the radiance of the brilliant stars in the heavens. Even as two birds they should warble melodies upon the branches of the tree of fellowship and harmony. They should always be elated with joy and gladness and be a source of happiness to the hearts of others. They should set an example to their fellow-men, manifest a true and sincere love towards each other and educate their children in such a manner as to blazon the fame and glory of their family.

- `Abdu’l-Bahá

_____


Now you will feel no rain,
For each of you will be shelter to the other.
Now you will feel no cold,
For each of you will be warmth to the other.
Now there is no more loneliness,
For each of you will be companion to the other.
Now you are two bodies,
But there is only one life before you.
Go now to your dwelling place
To enter into the days of your togetherness
And may your days be good and long upon the earth.


- Apache wedding prayer (not Bahá’í)

_____


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At 17:32 GMT tonight (20th March) the sun crossed over the equator into the northern hemisphere. This event, called the vernal equinox, marks the beginning of springtime in the northern hemisphere and, in many traditions, the beginning of the new year.

The Bahá’í new year, starting at sunset on 20th March, is timed to be close to this event. This evening I had the pleasure of getting to our local celebration in Newcastle, a fairly modest affair with a short introduction about Naw-Ruz and the month of fasting that precedes it, followed by a few prayers and then a lot of food, some of which (a cashew nut and almond dhal and two pizzas) I had the joy of preparing and taking along. We share the task of providing food on these occasions, aside from your own dish you have no idea what will be on offer, it’s called a pot-luck dinner. As it happens all of us were expecting many more people than actually showed up, so it’s pizza and dhal for breakfast tomorrow too!

Counting from the date on which The Báb, the fore-runner of Baha’u'llah (who is the prophet founder of the Baha’i Faith), declared His mission in 1844, we have just entered the year 167 B.E. on the Baha’i calendar, and so I take this opportunity to wish all my reader/s a very happy Naw-Ruz, Baha’i or not, may the coming year bring much love, joy and happiness to your heart!

Below is a letter from Prime Minister Gordon Brown to the Baha’is of the United Kingdom:

___

It gives me great pleasure to send my warm regards to the National Spiritual Assembly of the Baha’is of the United Kingdom on the occasion of your annual reception.


This has been a difficult year for many Baha’is and I was deeply concerned to hear of the trial of the Yaran in January and of the arrest of other Baha’i members during the unrest in Iran during Ashura. Your dignity in the face of such discrimination is admirable and I have the utmost regard for your principles of equality and human rights.

I hope that this year brings both peace and prosperity to you all, and that in the months to come there can be a change for the better in the Iranian authorities’ attitude towards the Baha’i community in Iran.

[Signed: Gordon Brown]

___

And the following is from Leader of the opposition, David Cameron MP:

___

I am delighted to send you my best wishes as you celebrate the Baha’i New Year at the reception on 22 March.

The New Year is always a time for spending with friends, family and the wider community, and for looking forward to the months ahead.

It is also a time for considering many of the principles which the Baha’i community hold dear – like social justice, and a concern for the environment – which are of importance to our society today.

May I send my good wishes to you and your families at this time.

[Signed: David Cameron]

___

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[BWNS: http://news.bahai.org/story/762]

20 March 2010

HAIFA, Israel — The Universal House of Justice has announced the results of a by-election for two of its nine members.

The new members are Stephen Birkland and Stephen Hall, elected in balloting in which members of national Baha’i governing bodies around the world serve as electors. The voting was done by mail, and results were conveyed today to all Baha’i National Spiritual Assemblies.

The Universal House of Justice is the head of the Baha’i Faith. Its permanent seat is at the Baha’i World Centre in Haifa, and all members reside here for the duration of their service.

The regular election of the nine members of the House of Justice occurs every five years at an international convention, held in Haifa. The most recent election was in 2008.

The by-election was necessary to fill two vacancies created when the House of Justice approved the request of two members, Mr. Hooper Dunbar and Dr. Peter Khan, to relinquish their positions owing to their advanced age and the heavy burden of work involved in membership.

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A note about Ladan


The Minories, Google Street View

Aware that there has not been much written about Ladan here lately I thought I should just write a note to say that there is not much to write, everything is still much as it was this time last year, we are still in The Minories nursing home in Jesmond (“we” is the appropriate term as I am typically here with Ladan between 12-17 hours each day), the home is pictured above from Google Street View, with my car in the foreground. Ladan remains stable and there have been no recent hospital visits, there is no obvious improvement or deterioration of a very significant nature from a neurological perspective.

Hopefully things will change this year, in terms of where we are if nothing else, so God willing there will be something more to write about soon. Meanwhile we ty to make the most of what we have. Below is a picture of Ladan’s bed made to look like a sofa, something I often do to make the room look more homely when Ladan is up in a chair.

Feel free to ask questions if you want to know more detail about anything. Failing that, be assured I have not forgotten that this blog is checked, when there is news I hope to place it here.

As always, I remain grateful for the many prayers I know many of you say for Ladan on a regular basis, it means a lot to me that she is not being forgotten with the time that has passed.

Jamie on the bed/sofa

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Today I realised I was running short of space on one of my drives. With larger disks and online backup services it is not such a common problem as it use to be, but when it happens Windows still doesn’t offer a simple and intuitive way to find the largest files that are causing the problem.  Step in, WinDirStat!

WinDirStat (Windows Directory Statistics)  is a free program that makes finding and removing large files an easy, almost pleasing experience. It displays the contents of your disk as a colourful chart of grouped rectangles that helps you to easily spot where all your space has gone.

WinDirStat in action

WinDirStat (Windows Directory Statistics) cam be downloaded from here.

WinDirStat is, as the name implies, for Windows only, all versions,  it is quite old now so I don’t know if it works on Windows7 (thank you Brian Jacob). WinDirStat is based upon KDirStat which is still available for Linux systems. There is also something similar called GrandPerspective for the Mac.

I have used this software several times in the past and knew I needed it again today, in looking for it I realised it is not referred to in many places so, as much for my own benefit as for yours, I thought I would make it that little bit easier to find by blogging about it here.

Once downloaded, before it can display your disk in its useful coloured box format, WinDirStat  needs to look at your disk to see how much space all the files  are taking up. When you first run the program you are offered the choice between scanning all drives or selecting an individual drive (or even just a folder), if you are only concerned with one drive it will obviously be a lot faster to view only that one.

The next screen you see is  really just telling you that the software is getting the information it requires, the display shows pacman chomping through your folders, but rest assured he is not eating any files.

Once WinDirStat has finished analyzing your hard drive you get to see what I find to be the most useful representation of your hard drive for determining which files and folders are taking up the most space on your system. As shown above, the main window is full of coloured boxes and rectangles, each one representing an individual file on your system, grouped into larger rectangles representing the folders that they are within. As you move your mouse over the colourful graph you see the file names appearing in the status bar at the bottom of the screen. Click on any box and the traditional file manager view at the top of the screen will jump to that file. If you want to see how much space the entire folder that that file sits in is taking up simply click on the folder in the top left file manager and you will see the box representing its disk usage highlighted on the main chart.

Right click on any box or rectangle representing a file in the main window and you get the option to zoom in or out of the picture, giving you more detail on those numerous smaller files on your system.

Right clicking on any file or folder in the top-left file manager view gives you the option to delete it or open an explorer window onto it. When a file is deleted using this menu the image below is automatically updated to accommodate the change.

I hope you find this program as useful as I do!

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Human BrainIt has been a while since I reported and commented on progress in understanding the minimally conscious state. Over recent months some exciting news reports have appeared which I feel it is appropriate to refer to here.

Firstly this article appeared in The Guardian last November about Rom Houben, a man who laid for 23 years, assumed to be in a Persistent Vegetative State (PVS), the state of being unaware of everything around you, oblivious to the world, when in fact he was hearing everything. A neurologist at the University of Liège (Dr Steven Laureys) examined him with new scanning technology and found that his brain seemed to be working quite normally. Most of the article continues to talk about an ability to communicate that was also thought to have been found, which it is now thought was a mistake, but a notable point comes toward the end of the write-up. The Guardian article quotes Dr Laureys, who is very experienced in these cases, as saying that of 44 patients he examined who were diagnosed as being in a vegetative state, 18 of them responded to communication. Furthermore, while it is not uncommon for patients with reduced levels of consciousness to have as little as one assessment by a professional which will determine their diagnosis, Steven Laureys said that such patients should be tested ten times, and that such states were like sleep, having varying stages which need to be monitored. This is an observation that I fully support from my experience with Ladan, there are times when Ladan is clearly out of it, there are times where there seems to be some very basic responsiveness to what is happening around her, often including to actual words being said, and then there are much less frequent occasions where for about 30 seconds or so she can interact with her eyes.  There is a clear difference even in Ladan’s appearance when she is in the most responsive state but it would be impossible to make a plan that would ensure  an expert examined her or scanned her during such an infrequent opportunity, even if she was tested ten times that moment would probably not be caught, but such a policy would probably suffice to catch Ladan at a time that she wasn’t at her least responsive. Luckily for Ladan she was found to have a degree of awareness on her second clinical neurological examination, but it could have taken more.   The more accredited professionals do generally maintain that there is no sure test that can prove an individual is not aware of what is happening around them, all the tools that science has can only help to make an educated guess and, more importantly, attempt to discover if somebody is suitable for a programme of rehabilitation. Unfortunately finding  some degree of awareness is not in itself sufficient for finding a rehabilitation method.

In this blog post a few years ago I referred to a study in Cambridge that, in the long term, may offer hope of rehabilitation techniques to the least able of minimally conscious patients, as well as uncover signs of consciousness in patients otherwise held to be in the persistent vegetative state.  I also looked at some of the potential dangers of misdiagnosis of PVS. That posting referred to a study by a team in Cambridge, including Dr Adrian Owen, in which a woman who was thought to be in a persistent vegetative state was asked to imagine playing tennis while she was scanned using a relatively new technique (fMRI) with an MRI scanner. The resulting changes in the  images on the scan were much the same as the changes witnessed in a fully conscious individual carrying out the same request.

At the beginning of February Channel 4 News ran a story about further research into this technique by teams led by both Dr Adrian Owen from Cambridge and Dr Steven Laureys from Liège.  Again taking a patient formerly thought to be in PVS, the same request of  imagining playing tennis was made to the patient but this time it was to be used  by the patient as a tool to indicate yes or no responses to questions.

“It works like this,” Dr Owen said, explaining the idea in this  Sunday Times article back in 2007, “Say you have a patient who responds positively, with proven volition, to the command ‘Imagine you’re playing tennis.’ You can then progress to an easy yes-no response.” [...] “To coin a phrase, it’s a no-brainer. If the answer to a question is yes, the patient thinks of playing tennis; if it’s no, the patient doesn’t think of playing tennis.”

Below is a news clip from Channel 4 News adding a little more detail about the successful experiment:

Where this technique is currently going to be most important is where it will make a difference to the long term plans for the patient. Here in North-East England the policy of medical and care staff is – as I understand it – to act on the assumption that even somebody thought to be in PVS may actually be aware and understanding everything around them, obviously there is no extra harm that will come from talking to somebody who can’t hear you, but it is not kind to completely ignore somebody who is fully aware of everything you are saying. Ladan is known to have some awareness and the nursing home she is in would, as a rule, treat her on that assumption even if she had been diagnosed as being completely unaware, but still I get disheartened when occasionally a carer will come into her room and assist with her needs without saying so much as a “hello” to her. I cannot imagine how much the frustration of being unable to communicate would be made worse for an individual diagnosed as being in a persistent vegetative state if it was acceptable to ignore them as a matter of policy because of their misdiagnosis. But beyond the doctors and carers there are – of course – the families, and a black and white misdiagnosis of PVS may make them even more likely to just stand and stare at a relative who would actually love to hear them talk to them. Dealing with trauma in a family is difficult enough as it is, if a family are informed through a misdiagnosis that their presence cannot possibly be known to their loved one, then the chances of the patient losing the support of their family must be greatly increased. It is important that families are not given assumptions of probability as fact, they have tough decisions to make ad should know the full picture, even if that picture is full of  ”probably not“s and “we don’t know“s, rather than definitive statements.

It should be noted that finding the ability to communicate with an individual formerly misdiagnosed as being in PVS is rare, even when some degree of awareness is found it is not usually a guarantee that they fully understand everything that is going on around them. It is possible that somebody who can communicate in a scanner may also not be fully aware of what condition they are in, though they may even falsely believe themselves to be, but what this offers, even at its most basic, is access to more facts upon which assumptions about a brain may be based. At its best it gives a patient a voice, though possibly not a say, in decisions over how they should be treated.

Looking into the future, these discoveries may help to provide rehabilitation techniques to those people in minimally conscious states who cannot react with the outside world in a consistent way. Current rehabilitation techniques need something to hook onto,  a consistent physical response, such as a finger that the patient will almost always move when requested. fMRI is still a relatively rare and very expensive facility, but it offers that ’something’ to hook onto in patients who have a reaction that shows up in the scanners imaging, and that means that either by using fMRI scanning regularly as part of a rehabilitation programme, or by finding other ways to detect the responses that using fMRI scanning has uncovered, the potential exists for a greater number of individuals who fall into a minimally conscious state to embark upon a programme of rehabilitation.
 
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