We are half way through the Baha’i Fast, where Baha’is abstain from food and drink between sunrise and sunset for 19 days in favour of spiritual nourishment such as meditation or prayer.

For the third year running a group of Baha’i photographers are posting photographs taken at the beginning and end of each fasting day, accompanied with Baha’i quotes and their own thoughts on the website nineteen days.

The site’s authors have also compiled a book to accompany the project, selling as a limited edition run of 250 copies for just US$15.99, it is available from here while stocks last.

 

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Below is a link to an interview with Omid Djalili , star of 9th April comedy release “The Infidel” in which he plays a Muslim who discovers he is a Jew by birth.

Omid Djalili is contemplating taking his clothes off. Well, not right now, as we’re sitting in a busy restaurant near his house in leafy East Sheen and that would be extreme behaviour, even by his standards. No, he’s talking about…” [read on:  Omid Djalili: 'I'm cast as the Arab scumbag' - Features, Films - The Independent.]


Omid Djalili, who had his own two-series comedy show on BBC1, can currently be seen on British television fronting adverts for moneysupermarket.com, which are reported to have brought the company great success.

Omid Djalili is also among a big line-up of comedians appearing at Channel 4’s Comedy Gala at the O2 in London on March 30th in aid of Great Ormond Street Hospital.

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YouTube have publicly launched a captioning service that was previously only available on educational channels.

The service uses voice recognition to work out what is being said and to place captions at the bottom of the screen. Currently the service is only available in English and the quality of the captions depends on the quality of the audio track but even with high quality audio, beyond getting an idea of what a video may be about, the number of mistakes means that the service probably has more entertainment value than transcription value at the moment.

Captions of YouTube

Uploaders have the option of correcting the captions, which may be used in the future to enhance YouTube’s search capabilities.

Captioning is not yet available on all old videos, where it is available it can be accessed either via a “cc” icon or an upward pointing triangle on the video player tool bar.  Automated captioning in other languages should follow in the near future.

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Time

Online clocks with a difference:
All these clocks tick away while the web page is open, depending on your web browser you can usually make  it full-screen by pressing F11.

  • humanclock.com – it isn’t very clear which hand is the big one and which one is the little one in the human analogue clock. Their digital clock consists of a series of user submitted photos which have the current time contained somewhere within them.
  • clock – all the numbers are formed by flexible people
  • industrious clock – previously featured on this blog, this shows a man writing and erasing the numbers of time.

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Soon will your swiftly-passing days be over, and the fame and riches, the comforts, the joys provided by this rubbish-heap, the world, will be gone without a trace... Be ye loving fathers to the orphan, and a refuge to the helpless, and a treasury for the poor, and a cure for the ailing. Be ye the helpers of every victim of oppression, the patrons of the disadvantaged. Think ye at all times of rendering some service to every member of the human race. Pay ye no heed to aversion and rejection, to disdain, hostility, injustice: act ye in the opposite way. Be ye sincerely kind, not in appearance only. Let each one of God’s loved ones centre his attention on this: to be the Lord’s mercy to man; to be the Lord’s grace. Let him do some good to every person whose path he crosseth, and be of some benefit to him. Let him improve the character of each and all, and reorient the minds of men. In this way, the light of divine guidance will shine forth, and the blessings of God will cradle all mankind: for love is light, no matter in what abode it dwelleth; and hate is darkness, no matter where it may make its nest. O friends of God! That the hidden Mystery may stand revealed, and the secret essence of all things may be disclosed, strive ye to banish that darkness for ever and ever. “

(Abdu’l-Baha, Selections from the Writings of Abdu’l-Baha, p. 3)

 

“The fleeting hours of man’s life on earth pass swiftly by and the little that still remaineth shall come to an end, but that which endureth and lasteth for evermore is the fruit that man reapeth from his servitude at the Divine Threshold. Behold the truth of this saying, how abundant and glorious are the proofs thereof in the world of being!”

(Abdu’l-Baha, Selections from the Writings of Abdu’l-Baha, p. 233)

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I have been closely watching the news relating to the trial of seven innocent members of the Baha’i Faith who were arrested and held for one year before any charges were made against them.

The Yaran

Referred to as leaders for ease of reference, the seven Baha’is served on an ad-hoc committee dealing with the basic administrative needs of the community, such as marriage. The more official National Spiritual Assembly had been voluntarily disbanded some time earlier when it was ruled by the state, which refuses to recognise the Baha’i Faith as a religion, that it was illegal.

Having been in prison since the first half of 2008, and having had a few trial dates set this year then postponed indefinitely, Monday 12th January finally saw the start of the trial. No observers were allowed into the court. A film crew was seen going into the court with interrogators from the Ministry of Intelligence but, it is reported, even the lawyers for the Baha’is – who had virtually no access to their clients over the last two years – had to argue their way into the court. The families of those arrested had also been promised a chance to meet their loved ones, this was also denied, but another meeting was arranged for this on Thursday and this did, I understand, take place.

In the court on Monday the charges against the seven Baha’is were read out, they are espionage, “propaganda activities against the Islamic order,” the establishment of an illegal administration, cooperation with Israel, the sending of secret documents outside the country, acting against the security of the country, and “corruption on earth.” The last charge carries the death sentence.

These are all baseless allegations which, for the most part, are often made against the Baha’is. It is generally recognised by institutions and human rights organisations around the world – who have again raised their voices in support this week (including Muslim groups) – that Baha’is are arrested for no reason other than their Faith which the Islamic regime in Iran does not approve of. Iranian media reports have accused the Baha’is of being behind recent protests in Iran, along side Western governments and political activists, and of disseminating images around the world of the protests on the streets. They also suggest that it is obvious that Baha’is are spies for “zionist” Israel because we have a Shrine and gardens taking up a large area of Mount Carmel in Haifa and our world-wide administrative base is there.

Baha’is, and friends of the Baha’is around the world have been keeping these seven Baha’is in their prayers and I have no doubt that the power of these prayers was felt and gave strength to the seven as they stood in the court room to hear the charges.

Unfortunately there has been no date set for the continuation of the trial and the seven “leaders” remain in prison indefinitely, awaiting what is expected to be a show trial with a pre-determined conclusion. There has, meanwhile, been an increase in the arrests and harassment of Baha’is as the media play an increasing role in spreading allegations and misinformation about the Baha’i Faith and its Iranian community.

Link: Baha’i World News Service, Iran Update

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“James Herbert is writing a blog entry.”

Does that interest you? In fact, since you are reading this entry, I can give you an update on that:

“James Herbert has now published a blog entry.”

Perhaps you would be more interested if I told you something you couldn’t work out for yourself:

“James Herbert is looking forward to enjoying the culinary skills of Ladan’s aunt this evening.”

I have always had the feeling that blogging one’s daily thoughts on a blog, tweeting one’s moves on twitter and updating one’s status on Facebook  is to presume one’s life to be fascinating to a significant number of Internet users.

For this reason the bulk of my blog posts, when I was more active as a blogger, leaned more toward being news stories about the Baha’i Faith, but then the number of people and sources providing such news increased and, again, I found myself asking why people should find my version to be worth reading when there are now several official versions available at the same time.

I want to start bogging again, about life, Ladan, the Baha’i Faith, and technology, but have a hesitance about being too presumptuous that I have a voice worth hearing,  that others will be interested in what I am interested in.  I also do not want to write things about circumstances I am in that upset other people for the wrong reasons, as has happened with my Ladan updates in the past. So, I am coming back, but this is why it has been a slow and sporadic journey.

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A Ladan Update

I have wanted to write an update about Ladan, but it has been hard to decide what to write with a varied audience. Currently Ladan is in a stable condition not disimilar to that which she has previously been in when she has been stable before. In December Ladan was subjected to a hospital stay following an asthma attack with the possible complication of a chest infection, hospital stays are always fairly traumatic, this time Ladan was admitted following a day of notable improvement but her improvement was slowed by the stopping of all food and medicine while the hospital doctors assessed the situation, on each of the three admissions to hospital that Ladan has had for potential infections over the years there has been a deteroraton in this early stage, which is very worrying when Ladan is admitted while she has been improving, retrospectively it is generally agreed that the last two hospital stays might have been avoided by simply continuing with the prescribed course of action in the nursing home. It did not help that I had popped out when a doctor visited last time and so family observations and formal information relating to improvement in her chest were not communicated to the GP effectively. When Ladan is not well we try to be with her all the time, and when Ladan is in hospital where they do not know her at all this becoes even more important. Even after nearly 3 years in the nursing home most of the staff would be unable to distinguish between the different reactions that Ladan has to various forms of distress, and so for hospital staff who have never even seen Ladan in a relaxed and stable state the task of recognizing her needs is virtually impossible, at least in the nursing home most of the nurses will recognize if Ladan is particularly distressed and can then try to take an educated guess as to why. I never feel particularly comfortable being sat on a female ward all night long, even with the curtains pulled around. We spent the last part of our stay on a very friendly and efficient ward at the Freeman Hospital where, after a few days they managed to find Ladan a cubicle which made life more comfortable.

Although Ladan has remained healthy and stable it took a couple of months for her to return to her best. Meanwhile I am still looking for a flat or bungalow to take Ladan back to (which, although there are plenty of suitable places for sale in todays market, will have to be one already belonging to the council or a housing association for now), when we do that Ladan will be able to have a much better, personalised, environment and level of care, and things will hopefully also be much easier for the rest of the family for the most part too.

During the aforementioned hospital stay I was not able to get Internet access to update the blog (Facebook worked in a simple form), I am now set up to write articles from my phone (this is the first one I am doing this way) so that I will be able to update the blog under such circumstances.

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20th March at Sunset vs  Spring Equinox

Praised be Thou, O my God, that Thou hast ordained Naw-Ruz as a festival unto those who have observed the fast for love of Thee and abstained from all that is abhorrent unto Thee.”

For Baha’is in the west, the festival of Naw-Ruz is always March 21st (from sunset on the 20th), in Iran the new year celebration of Naw-Ruz starts at whatever time the Spring (Vernal) Equinox occurs, which will be at 3:14pm in Tehran tomorrow (or 11:44 GMT).

The Baha’i calendar also places Naw-Ruz at the same time as the Spring Equinox in the northern hemisphere, but rather than beginning at the time of the equinox, the Baha’i Naw-Ruz celebration is intended to be celebrated on the Baha’i day (sunset to sunset) during which this occurs.

“The Festival of Naw-Ruz falleth on the day that the sun entereth the sign of Aries, even should this occur no more than one minute before sunset.”

However, this aspect of the calendar has not been implemented yet and was left for the Universal House of Justice to implement. Shoghi Effendi, Guardian of the Baha’i Faith, stated that this would require that a particular spot on earth be chosen as the standard for fixing the time of the spring equinox. Otherwise the festival of Naw-Ruz would fall on different days according to where you lived in the world, for example this year Naw-Ruz would fall on March 20th for Baha’is living in Iran, Europe and the USA but would fall on March 21st for Baha’is living in Australasia.

The Universal House of Justice, aware that Baha’is in Iran use the time of the Spring Equinox to determine the start of Naw-Ruz, have stated that they do not see this as an urgent matter and that, until such a time as this has been decided upon, the Baha’is of the West should observe Naw-Ruz on 21st March (from sunset on the 20th), whatever day the spring equinox may fall upon.

“Grant, O my Lord, that the fire of Thy love and the heat produced by the fast enjoined by Thee may inflame them in Thy Cause, and make them to be occupied with Thy praise and with remembrance of Thee.”

(All quotes from Baha’u'llah, Kitab-i-Aqdas and Baha’i Prayers)

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In my last update about Ladan I mentioned that I was hoping to try a Parkinson’s medication called Levodopa with Ladan because it has been found to reverse minimally conscious state in a number of people around the world. I had managed to find somebody who served on a coma recovery board in the United States who was a consultant in Argentina with experience in using the medication and this consultant was kind enough to give me recommended doses and other relevant information. When we came to starting the trial our doctor pointed out that the doses were higher than anything she had seen recommended for use in Parkinson’s disease and so, in case of any problems, we would not be able to go higher than half the recommended dose. We decided to continue as sometimes the lower dose has the desired effect, today was the last day on that dose and we are now back on a lower dose for a few days before stopping with the medication completely. I will write in more detail about this when the medicine has been stopped, and I will include mention of some encouraging observations, but there has been no obvious major change in Ladan’s condition as a result of the medicine to date.

Friday, just gone, was an important day for me. It was exactly one year on from Ladan becoming very ill, which turned into one of the worst events of my life. The following day, the 18th October, Ladan was rushed to hospital and was clearly struggling. Her condition worsened over the next 20 hours and the doctors where doing nothing at all. Eventually, after a lot of talking about whether they should do anything, they stepped in and prescribed a medication that she has an allergy to. It took a while before Ladan was on the right medicine and recovering… and even when her chest started recovering her treatment was such that she had terrible pressure sores all over the back of her body… and this was with myself and my mother-in-law being there 24*7 and pressing for Ladan to get the care she needed when required. There were other factors that made it an even worse day, and ironically the date had a personal significance which meant I wanted to spend some of it very peacefully relaxing with Ladan while enjoying my favourite soft drinks… but Ladan wasn’t well enough for it to be relaxing in the end.

This year, then, I wanted the day to be something more special, so I arranged to take Ladan back to the flat (where I sleep a little at night) for the afternoon. It was just the two of us this time. It was so peaceful. No mater how quiet you try to make things in the nursing home there is always a tv or a loud conversation, or some rushing in the hallway outside, keys jangling, trolleys rolling… always something you can hear… and the chair I am sat on right now, next to Ladan, is functional but not good for really relaxing in. Being relaxed with Ladan by my side, listeneing to some favourite tunes, looking through a few old photos, it was relaxation like I had not had in a very long time. The staff at the home also commented on how relaxed Ladan was when we returned.

The cold weather is setting in now and I am really hoping we don’t have to face another hospital nightmare this year. Right now, Ladan thankfully seems well and settled.

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It’s  blog action day, where thousands of bloggers share their views on a common topic, and this year the topic is poverty.

In thinking about what to write on this subject I have started to feel that perhaps (financial) poverty is not the real problem, rather it is a condition typically associated with certain greater problems, such as lack of food, drink, warmth and education.  A bird, for example, may make a comfortable nest in a large tree, easily find seeds to eat and feed its family, and fly freely over any land it wishes, it has no money of course, but it will never suffer from poverty. A baby, likewise, has no money of its own, yet if the parents can afford to offer it good food and shelter it will be okay.  By that same token then, if everybody was offered adequate food, drink, shelter and education by the government, financial poverty would not be as significant an issue. It is a simplistic statement and not something I propose should happen, but the point is that money, and in turn what is generally considered poverty, is not really the core problem.

In Britain it is known that many families considered to be in poverty still have a television, they may also run a car and it is not unusual for “poor” families to even pay for cable or satellite television services. Giving money to somebody may offer a potential solution to their inability to pay for food, warmth, health or education, but these may not be seen as the most pressing financial needs by the head of the family in receipt of such funds, be it income earned or handouts received.  Likewise, it is probably the case that if everybody in the UK donated one pound a week we would raise enough money to ensure food for an entire medium sized African country, but when we sent the head of that country over three billion pounds a year in funds they may well have other ideas on what to use it for.

It is easily argued, then, that money is neither the problem nor the solution when we speak about poverty. It is clearly linked in an important way but the actual problem, and the actual solution, are both more human in nature.

If you travel through a village in an undeveloped country where the locals could be said to have little or nothing to their name, genuine smiles abound. If, in the most developed of countries, you travel down a classy city street, filled with successful wealthy people, you are more likely to see straight faces and frowns than you are smiles.

While I was rushing out for a little shopping earlier I was listening to a radio debate about our global financial crisis and what has to change. A fashionable viewpoint was being put forward that we must realize that our world has a limited quantity of resources and that, therefore, we need to accept that if some people are allowed to gather an unrestricted share of the planet’s wealth then others will lose out.

The Baha’i Faith teaches that while people should be rewarded in accordance with their contribution to society, the extremes of wealth and poverty must be abolished.

My own extrapolation of this is that it should feel unacceptable that one man holds enough unrequired money to  shelter, feed and educate a thousand children while a thousand children are actually without shelter, food or education.  The acquisition of wealth should be limited to the point where society as a whole, not just at a national level but on a global level, can remain above the poverty line.  Such an endeavour requires a will on the part of those able to acquire massive wealth to see it limited in the interest of social development.  At one level this can be a view forced upon us by seeing the consequences of an unbalanced global economy, but at a more fundamental level it is a question of how every citizen on earth views the rights, and values the existence, of every other member of human society.  We need to be as concerned for the welfare of the starving in the developing world as we would be for those in our own country, and should be as concerned for the welfare of the homeless man in a box under a local bridge as we are for that of our own friends. Ideally we should be as concerned for the basic human rights of every individual on this planet as we are for those of our own family. Baha’u'llah (prophet founder of the Baha’i Faith) wrote a lot about the essential unity of the human race, here are a few snippets:

“The well-being of mankind, its peace and security, are unattainable unless and until its unity is firmly established”

“Ye are the fruits of one tree, and the leaves of one branch. Deal ye one with another with the utmost love and harmony, with friendliness and fellowship. He Who is the Daystar of Truth beareth Me witness! So powerful is the light of unity that it can illuminate the whole earth. The One true God, He Who knoweth all things, Himself testifieth to the truth of these words.”

“It is not for him to pride himself who loveth his own country, but rather for him who loveth the whole world. The earth is but one country, and mankind its citizens.”

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